Prayer should not be seen simply as a good deed done by us to God, our own action. It is, above all, a gift, the fruit of the living presence, the life-giving presence of the Father and of Jesus Christ in us. And we know how true it is when the Apostle [Paul] says: “we do not know how to pray as we ought.”
We want to pray, but God is far, we do not have the words, the language, to speak with God, not even the thought. We can only open ourselves, set our time at the disposal of God, waiting for him to help us enter into true dialogue.
The Apostle says: this very lack of words, this absence of words, even the desire to enter into contact with God is a prayer that the Holy Spirit not only understands, but carries, interprets, to God.
It is precisely our weakness which becomes, through the Holy Spirit, true prayer, true contact with God. The Holy Spirit is almost the interpreter who makes God and us ourselves understand what we want to say.
In prayer we experience, more so than in other dimensions of life, our weakness, our poverty, our being created, because we stand before the omnipotence and the transcendence of God.
And the more we progress in listening to and dialoguing with God, for prayer becomes the daily breathe of our soul, the more we perceive the meaning of our limits, not just before the concrete situations of every day but in our relationship with the Lord too.
Growing within us is the need to trust, to trust ever more in him; we understand that “we do not know how to pray as we ought” (Rom 8:26). And it is the Holy Spirit who helps us in our incapacity, who illuminates our minds and warms our hearts, guiding us to turn to God.
For St Paul, prayer is above all the work of the Spirit in our humanity, taking charge of our weakness and transforming us from men attached to the material world into spiritual men. In the First Letter to the Corinthians he writes: “Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit” (2:12-13).
With his dwelling in our human frailty, the Holy Spirit changes us, intercedes for us, leads us toward the heights of God (cf. Rom 8:26).